Saraki, the god of Kwara
politics, is on the ropes. And he now sees clearly the inhumanity of gods. When
candidness or even pretensions to it is traded in the public, something is let
out. We know Saraki is politically shrewd , he has been constituting
governments in Kwara effortlessly. But we didn’t know he can write a book of
lamentations. Footballers don’t cry when shoved, because pushing and shoving,
bad as they are
, are now part of the game. Saraki can moan but nothing that
has happened is culturally perverse.
Anti corruption fight in
Nigeria has always been selective and being on the wrong side is where the
tragedy lies. Perhaps he expected more from Buhari. But why does he make
a mountain out of a certain ‘original sin’ and attribute to it all his
predicaments. If a principled stand against a muslim/muslim ticket has left him
more naked than Adam, he should not be ashamed.
That won’t make him a
thief. Is it then profitable to continue casting himself as a victim of some
political skullduggery he is not accustomed to? No, but who would begrudge him
a refuge in a comforting platitude?
Morality is good in
politics. But morality is not an exercise in crass opportunism. We know what
obtains in Kwara. And elsewhere. Sins should be acts that offend the people
rather than political gods. But we haven’t been fortunate. Democracy promised the
transfer of power to the people but poverty and ignorance have frustrated
democracy in Nigeria. Gods and kings still litter our space, still constitute
our political reality.
So Oloye’s son, raised
in the shrine of a political deity, ought to know how to navigate the
temperaments of gods. And save the polity some heat. But he chose a course of
action with eye on rewards. Risks are always worth taking. But the
inordinateness of ambitions is often determined by superiors. And
sometimes it could be viewed as grave as blasphemy. Lucipher , they say, didn’t
do much worse. Deities have hierarchies.
It was a candid Dele
Momodu who summed up by asking him to stand and carry his heavy cross. Whether
his is more like Jesus’ than those of the two thieves, the courts will tell us.
He has surely been running around a bit too much. His sins are not exceptional.
The public understands that. It’s possible that the angry deities are yet implacable.
But it’s gone a bit too far to be retrieved as a ‘family affair’.
When egos are this
inflamed and hearts this hardened, soft landings are replaced with plagues.
Saraki has openly described his ordeal as a persecution. He may have had
enough. But such an affront is considered by the gods as gross insolence. He
may well start taking off his own gloves. But it is always inadvisable to
engage superior gods in a fight with bare hands of questionable hygiene.
If Saraki thinks he has
been betrayed by his friends, Momodu agrees with him. Not because the charges
against him are fictitious as his expressions of moral indignation suggest. But
because the presumption that in being ‘born again’ he is now blameless, a new
creature, has been dismantled. The hopes of sanctification were informed by the
free acceptance of all shades of sinners into the new sanctimonious fold.
And the huge offerings
he brought the gods relished in. And he has a moral case here. It’s not in vain
that Momodu , keen on doing some laundry business, made poignant references to
the billions Saraki mobilized to install this seemingly ungrateful government.
Why would the gods accept other sinners, close their eyes to their multitude of
sins but hound a most gracious benefactor?
Obedience is better than
sacrifice. These gods, like all gods, want to be lords. Saraki hasn’t
reconciled himself to their lordship. Democracy sought to take power back from
gods but it hasn’t quite succeeded in Nigeria. And has failed woefully in
Kwara.
Saraki should be conversant
with arbitrariness of deities. Why then does he pretend to be fighting for the
independence of the legislature? If politics for Saraki was such a moral idea
then Kwara house of assembly would have been the house of freedom. But our
standards should be better than those of Saraki and Kwara. So Saraki is free to
employ all legal devices to seek justice, to defend his rights which include
the right to aspire to be senate president.
But he must understand
that the independence of the legislature , in a multiparty democracy, is
founded on party politics. And parties are free to treat delinquent members
with displeasure. He insists he didn’t betray his party. The slippery steps he
took, in concert with political opponents, to actualize an ambition that undermined
party cohesion didn’t enhance trust. Did they?
Saraki is innocent until
proven guilty and that is why calls for his premature resignation are puerile.
It will be disastrous to contemplate a situation where anyone whom the
executive chooses to prosecute automatically loses legitimacy to hold public
office. Because our institutions are what they are, pliable and infantile.
Saraki can remain in office but he must maintain the dignity of that office. He
has a right of appeal.
Selective justice is not
good for the polity but it is better than unbridled impunity. Let’s catch some
today . Buhari had promised much more but we have been forced to curtail our
expectations. An EFCC that engages in massive ‘witch-hunting’ , that takes down
some corrupt politicians, is an improvement on the one that frolicked with
almost every corrupt politician and hounded only petty thieves.
Hypocrisy is not good
but it has been part of politics since time immemorial. Those who have gone for
Saraki’s jugular are not saints. They are good predators. They have chosen to
maintain one stranglehold. Saraki wonders why the tribunal judge should depart
from an earlier judgment he now considers faulty. That is what the law actually
advises in the absence of a binding superior precedent.
He wonders why the EFCC
now deposes evidence at the CCT. While that might mean that the initial CCB
charges were weak, sentimental outpourings wont defend him against the charges.
His innocence will not lie in what didn’t happen at the CCT in the past or the
new found love between the EFCC and CCT. But in refutation of the evidences
tendered against him.
Let them fight
themselves. Let’s keep our peace. Change will come one day.
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